Thursday, October 25, 2018

Klimt’s Lady in Gold Confronts Austria’s Wartime Myth

Adele Bloch-Bauer I, Gustav Klimt, 1907, Oil, 
silver, and gold on canvas
Gustav Klimt, one of the founders of the fin de siècle Vienna Secession movement, had moved through periods of symbolism, erotism, and biblical allegory. Combining erotic images wth Biblical references provoked public outcry and loss of commissions. It was in his final golden phase where he found financial success. His Portrait of Adele Bloch-Bauer I, also referred to as The Lady in Gold became entangled in protracted legal battles that were at the vanguard in the narrative of Nazi looted art works, 

Austria has had a schizoid history of how it interprets it’s history during the Nazi era. In 1938 Austria became part of Germany.The top grossing film of 1965, The Sound of Music, portrayed Austria as Hitlers first victim. In the 2015 film, The Woman in Gold, Austria was Hitler’s first partner. Crowds of Austrian cheer and wave Swastika flags as the Germans arrive.

In the 1950’s Austrian war veteran societies were forming and veterans were illegally wearing their uniforms. Left wing political parties criticized that it was not in keeping with building a new future when veterans were saying that they were proud to have served their Nazi led country.

When former U.N. Secretary General Kurt Waldheim was running for President of Austria in 1986, omissions in his military record as a German Army Intelligence Officer began to surface. During his 6 years as President he was barred from entering the United States. Most nations declared him a persona no grata. Germany was viewed as rehabiltated with their admissions of guilt and victim compensation programs that dated back to the early 1950’s. Austria’s refusal to acknowledge it’s role in the Holocaust was becoming more apparent. 

The art world wouldn’t significantly address the issue of restorations until 1995, when an international 3 day symposium The Spoils of War—World War II and Its Aftermath: The Loss, Reappearance, and Recovery of Cultural Property was held in New York City. The Association of Art Museum Directors then developed guidelines to require museums to establish the provenance of their holdings with special attention to ownership between 1933 and 1945. When the Austrian government established the Art Restitution Act in 1998, Maria Altmann the niece of Adele Bloch-Bauer knew that she might be able to recover her family’s paintings.The first lawsuit was filed in 2000. The Galerie Belvedere relinquished the paintings to Altmann in 2006.

Portrait of Wally, Egon Schiele, 1912,  Oil on panel.
In 1912, Egon Schiele, a protege of Klimt, painted a portrait of Walburga “Wally” Neuzil, his model and lover. In 1997 the Museum of Modern Art in New York mounted an exhibit Egon Schiele: The Leopold Collection. The painting had been owned by Lea Bondi Jaray, a Jewish art dealer who was was forced to relinquish the painting when his business was “Aryanized.” The Austrian Government purchased Leopold’s art collection in 1994 to create the Leopold Museum. A  New York Times article and requests from the Bondi family resulted in the U. S. Customs Service seizing the painting. After more than a decade of legal disputes, the Leopold Museum and the Bondi estate agreed on a 19 million dollar settlement.

Museums, collectors and auction houses are now aware of the costly downside of not knowing the provenance of  what they handle. It only took over half a century to find out.

Sunday, September 23, 2018

A brief look at Paolo de Matteis' The Annunciation

    Paolo de Matteis, Italian, The Annunciation, 1712, oil on canvas. 
81 1/8 x 70 1/8 inches

In Luke's Gospel, the archangel Gabriel announces to Mary that she will become the mother of the son of God. The Annunciation has been one of the most frequent themes of Christian art. Paolo de Matteis, a Neapolitan, painted his interpretation in 1712. At almost seven feet tall, it is considerably larger than most earlier Annunciation paintings and altar pieces. Mary is approximately life size and the viewer senses being in the room with Gabriel and Mary. The foreground floor, empty in front of Mary, invites the viewer to step up into the room. Early Netherlandish versions like Robert Campin’s Annunciation Tryptych had the room filled with symbolic objects that served as a guide to assist the viewer contemplate the holy event but also kept the viewer on the outside. Symbolic references in de Matteis’ Annunciation include the clouds below Gabriel and the Cherubs to signify that he is a heavenly being. The white lilies that signify the purity of the Virgin are also the flowers that are blooming during the spring equinox of the Annunciation which is 9 months before Christmas. The Holy Spirit is represented as a dove inside an aura. A ray of light from the dove's beak points to Mary to indicate the Immaculate Conception that will occur. Earlier Annunciation art often had a fully formed naked baby Jesus riding a cross that was on light rays aimed at Mary's abdomen. Such symbolism meant that Jesus was not formed in utero and denied the concept that Jesus had a fully human nature as well as a divine nature. Joannes Molanus, a Counter Reformation theologian, turned the Council of Trent's vague decree of 1563 on Sacred Images, into a detailed set of instructions for artists. No longer would images that didn't promote dualistic human and divine aspects of Jesus be tolerated. Molanus was instrumental in stopping the production of images of a naked Jesus with exposed genitals, or Mary in childbirth with midwives offering potions for pain relief. The Holy Virgin wouldn't need pain relief for a holy event nor be surrounded by blood after she gave birth.  


Matteis' Annunciation is an early example of Italian Rococo. The style originated in France and is characterized by soft colors and curvy lines. The stark realism of the Baroque has given way to a lighter more fanciful image. The  folds of Mary's blue dress with their shadows and light are more typical of the earlier Baroque style. Matteis was one the first artists who combined the drama and complexity of the Baroque with a more tender and graceful art.
Like most Annunciation works, Gabriel is on the left and Mary is on the right. In the western world, reading is from left to right and the viewer's attention goes from Gabriel to Mary. Gabriel is usually portrayed in profile while more of Mary's face is visible. Mary's reaction to the news that she will become the mother of God and the holiest woman on earth, has varied over the centuries. She has been shown as saddened, delighted, pleased or even shocked and repulsed about learning how her life will change. Matteis' interpretation also adds a strong vertical arrangement. The dove is at the top and the cherubs are stacked from top to bottom. Heaven has descended down to Mary's chamber.

Matteis was influenced by Carlo Maratta, who worked mostly in Rome and was adding lighter colors to his Baroque style. In 1702 Matteis went to work at the French court of Louis XIV for three years. There he met bankers and influential nobles and started his meteoric rise in obtaining commissions. His exposure to a lighter more elegant French style confirmed his ideas about the direction art was going.


Paolo de Matteis, The Adoration of the Shepherds. 1712




























Paolo de Matteis also made in the same year, The Adoration of the Shepherds. It was for the same Neapolitan patroness of the arts, the Duchess of Laurenzano.  Adoration of the Shepherds is about the same size as his Annunciation. Both are scenes in cycles of the Life of the Virgin. However, Adoration of the Shepherds, is definitely all Baroque, while his Annunciation is mostly Rococo. 



Thursday, September 6, 2018

A Midwife's Tale: a Film that doesn't Deliver.

A Midwife’s Tale is a low budget, low production value docudrama that aired in 1997 as part of the PBS  American Experience series. The film was based on Laurel Ulrich's 1991 Pulitzer Prize winning book A Midwife's Tale: The Life of Martha Ballard, Based on Her Diary, 1785-1812.

The structure of the film is unusual with 6 different components. (1) Historical reenactment with dialogue. (2) Historical reenactment with a voice over by the Martha Ballard character. (3) Historical reenactment with voice over by Laurel Ulrich. (4)  Historical reenactment with no dialogue but usually with soundtrack music or occasionally sound effects. (5) Laurel Ulrich's voice over while she is working with the diary. (6) Laurel Ulrich with dialogue.

It is the last two categories that also makes the film a documentary about Ulrich and what she has accomplished on interpreting history through the documents of ordinary people. Previous historians dismissed the diary as full of trivia, but Ulrich loved the diary that was full of details. But Ulrich is limited in what she can say without appearing egotistical or self-absorbed. A good documentary biographical film would need the point of view of people who know Ulrich or who are experts in historical research. Ulrich isn't going to tell us how in a 1976 article about Puritan funeral services, she included the phrase "well-behaved women seldom make history." The phrase went viral in an era without social media. Today it still can be seen on T-shirts, bumper stickers and signs at protest demonstrations. Ulrich is not going tells us how her work has influenced younger generations of historians and the effect she had on her peers and older historians who began using the lives of ordinary people to develop complex historical issues. The time it would take to show clips from a few interviews about Ulrich would be nowhere near as long as the time saved by eliminating the cooking, animals grazing, washing clothes and other scenes that don't advance the story.

The multi-structure is very effective in the sequence about the social and economic changes Martha experienced towards the end of the 18th Century. Through Ulrich's voice over and reenactment with no dialogue, we learn that the last of her daughters had married and she became dependent on hired help. Through reenactment with dialogue we observe the verbal conflict that ensues when Martha criticizes the work quality of her hired worker at the spinning wheel. A voice over of Ulrich explains about the changes in the political order with less deference to authority and more political rights. To Martha and her husband these gains were experienced as a loss. In reenactment but with no dialogue the tension between Martha and her worker in observed through facial expressions. The sequence ends with Martha in voice over saying that she is "determined not to pay girls anymore for ill manners." The shifts are seamless. Ulrich provides the interpretation of the events while Martha in voice over quotes from the diary.

Docudramas had their heyday in police procedurals during the Film Noir era.
The narrator typically in a deep Voice of God style explains the details of police forensics, the significance of small clues, and how the criminal thinks. The House on 92nd Street (1941) was based on bringing down the Nazi Duquesne Spy Ring. It was one of the top grossing films but was poorly received with negative reviews when released on DVD in 2005. The style became so successful with films like 13 Rue Madeleine (1947), Boomerang (1947), Call Northside 777 (1948), that it was used for fictional crime films. After Jack Webb worked in He Walked by Night (1947), he brought the style to the television series Dragnet that he created, produced and starred in.

Documentary biographies are still made but they are usually screened in smaller chains like Landmark Theaters, United Artists Theatres, or the Laemmle Theatres in the Los Angeles area. Production costs are low with no high paid actors or special effects. Good quality interviews can be made on location with two soft light boxes, a lavalier microphone, and a $5,000 or less prosumer camcorder. To film narrative biographies, a considerably larger budget is needed for set design, wardrobe, lighting, gaffers, best boy, grips, a myriad of assistants, location permits and insurance. The bare bones budget, of A Midwife's Tale is painfully noticeable in the reenactments.

There are times when the voice over doesn't work well. Ulrich turns the pages of the diary and reads names and events from the diary, the directly recorded sound is synchronized to Ulrich's lips. Abruptly voice over sound cuts in as she laments that she doesn't know what Martha looks like. The voice over doesn't synch with her lips. It is particularly noticeable because it occurs during a close up when her lips are filling a significant amount of the screen.

Unfortunately, the film wastes considerable time when there is no voice-over or dialogue. There are scenes of animals grazing, people cooking or doing laundry, ink being made, or Martha walking along the beach to get in her canoe. These shots use significant screen time and don't advance the story. The viewer who wants to learn about daily or artisanal colonial activities should consider a visit to a living history museum like Colonial Williamsburg.

Kaiulani Lee, an American, delivers the lines of Martha Ballard with the accent she uses in performing the play she wrote, Can't Scare Me...the Story of Mother Jones. This one person performance about the Irish born American labor activist Mary Harris Jones continues on the high school and university circuit. What accent would Martha Ballard have had? She was born in Oxford, Massachusetts halfway between Boston and Springfield. My mother who was born in Springfield in 1916 didn't have a Boston accent and spoke a neutral regional free American English. My father who was born in Boston had a very strong accent. I grew up on the North Shore of Boston and friends and relatives would ask her why she didn't talk like us. She would say that the Connecticut River was the accent dividing line. Since Martha Ballard's parents, Dorothy Learned Moore and Capt. Elijah Moore were both born in Oxford, Massachusetts, the question is: Did Martha speak like people in Boston or people from Springfield? The Irish accent created by Kaiulani Lee is an unlikely fantasy.

Martha like many midwives had a bias against male physicians interfering in cases that she considered normal. There is a scene of a woman having her first baby who is exhausted and screaming. Despite Martha telling her it is early in labor, she wants the doctor summoned. Martha makes a non-approving expression and because the attendants were intimidated, the doctor was called. Martha is not happy that he gave her twenty drops of laudanum (10% tincture of opium, that at 20 drops is the equivalent to about 150mg of Demerol). Martha complained that" it put her into such a stupor that the pains that were regular and promising stopped till near night," Ulrich explains that Dr. Page was a new doctor in town and wanted to be involved in normal obstetrics and that Martha considered him a "bungler." The contractions resumed and Martha delivered a normal baby.

In an era before antibiotics, IV hydration, anesthesia and Cesarean Sections, maternal exhaustion could be lethal. The uterine muscles become fatigued and labor progress ceases. Therapeutic rest with a narcotic would temporarily stop the dysfunctional contractions and later effective contractions would return.

Martha is practicing midwifery at a time when obstetrics is becoming part of the medical field in Boston. Harvard Medical School was established in 1782. The Boston Lying-In Hospital, one of America's first maternity hospitals opened in 1832, twenty years after Martha died.

A Midwife's Tale is often screened as part of courses on women's studies. Martha Ballard frequently gets glorified as if she were Straight Outta Little House on the Prairie. In addition to her conflicts with Dr. Page and her hired domestic help, she has anger about her economic situation from a decreasing number of deliveries. Her husband is referred to as a rank Tory; a slur that he is not a Patriot but a Loyalist to England. After her alcoholic son gets into a fight at the supper table, Martha makes the sexist entry into her diary, "it is very strange that men cannot behave as rational beings."

The film is similar to visitor center films at historic sites. The National Park Service introductory films are about an hour shorter than A Midwife's Tale. Reenactment portions rarely stand alone without voice over or credits. Gone are the days of watching soldiers' marching, shooting and reloading. At Gettysburg, arguably the most complex battle of the Civil War to comprehend, the introductory video in the auditorium is only 20 minutes long. More detailed videos run among the exhibits.

On a positive note the shooting location for the film was fantastic and gave the movie a background authenticity. Kings Landing, a living museum in Prince William, New Brunswick was used. It is about 175 miles from Hollowell, Maine. The Saint John's River at Kings Landing substituted for the Kennebec River at Hollowell.

A Midwife's Tale, unless it undergoes a remake with a new structure, will continue to be relegated for classroom viewing. Putting clips of the film into a narrative or documentary biography about Laurel Ulrich might be its path to a wider audience.

Saturday, September 1, 2018

Sentimentality in Post War Soviet Socialist Realism

The  staggering losses the Soviet Union endured during WWII vary considerably. The Russian government, after the dissolution of the Soviet Union, reported the total Soviet loss at 26.6 million. Many Russian historians now think the number is closer to 40 million. Over 3 million children died primarily from famine and disease. When I was in Leningrad in 1988, The local guide told us at the Monument to the Heroic Defenders of Leningrad that there were very few males living in Leningrad that were born in 1924 (64 years old in 1988). The few I saw who appeared about that age wore dark suit jackets with military ribbons. These survivors of the 900-day Siege of Leningrad didn't have to wait in line to make  purchases.

At the end of the war, the number of males from ages 20-50 had decreased by more than 35 %. Increasing the birthrate was a priority of the State to rebuild the country. Mother and child paintings became common. This type of art had occasionally appeared before the war, but was considered sentimental and not in keeping with the Socialist Realist ideals of the State.

     Arkady Plastov, (1893-1972)
     A Touch of Peace on Earth, 1957.

 Dementi Shmarinov  (b.1907) 
 The Family, 1957


Viktor Zaisev (b. 1922)
Young Mother and Her Baby, 1955


Vasily Netchitailo (1915-1980)
Ksenya with Masha, 1968.

Konstantin Prokhorov (b. 1924)
Grandmother and Granddaughter, 1953

Bozhyi Mykhailovych, (1911 - 1990)
Igoryok, 1950

Mairjy Savchenkova (b. 1917) Valechka, 1961.


Prior to the War, it was almost nonexistent to show a male taking care of a baby.

Valentina Shebasheva,  At Home 1955


In Young Pioneer at the Door (1955), a young girl isn't sure what will happen because she didn't come straight home from school because she was picking lilies. During the pre war and inter war years a Pioneer would not be portrayed as having anything less than perfect behavior. Young Pioneer at the Door is similar to many Norman Rockwell covers on The Saturday Evening Post.

Fedor Shapaev (b. 1927)
Young Pioneer at the Door, 1955

The New Dress, 1960, is a Rockwellian painting that shows a mother or older sister fitting a skirt while the child is fidgeting.     


Yakov Prichepa (b.1919)
The New Dress, 1960

At the end of WWII, there were about 2.5 million orphans in the Soviet Union.Some of the reasons for the large number of orphans included living in areas of the USSR that were under Nazi occupation, deported parents, and relocation programs. Model workers were those workers who adopted war orphans. Being selected as a model worker had many benefits — promotion to a better paying position, paid vacations at a Black Sea spa, travel to other Socialist countries, or being able to shop in special stores with better merchandise and no lines. In the  poster below, there is a picture on the wall of a benevolent and protective Stalin receiving a bouquet from a young child. The propaganda program had a positive effect in reducing the number of children in State orphanages.

Nikolai Zhukov, c. 1947
Surround orphans with maternal affection and love.

Posters of contented children, cared for in the nurseries of the collective farms, were important so that mother's could feel secure about the care given to their children. In the early post Revolutionary period, the State did not trust mothers who did not work. A stay at home Mom was considered a parasite to the socialist system.

  Nina Batolina, c.1955
  Mothers' work, labor disputes – children are well 
  cared for at the kolkhoz (collective farm) nursery.

Nina Batolina, c.1955
Let the kindergarten surround the children in each 
kolkhoz (collective farm) with love.

Similar to what happened in the United States, mothers in The Soviet Union found it easier to bottle feed. An educational campaign to encourage breast feeding was not very successful among urban mothers.


Nikolai Valerianov, 1957
Breast Feed Your Child. Mother's milk is the best food for 
the child.

N. N. Vatolina, 1948, 
Healthy Parents - Healthy offspring

These sentimental works of art to encourage an increase of the birth rates, were promoting the goals of the Socialist State and should not be considered as a relaxation in policy. The first significant challenge to Socialist Realism wouldn't happen until 1974. A group of artists, whose works were not in keeping with the State's goals, set up an exhibit in a park in Moscow. The KGB brought in bulldozers to destroy the artworks. The foreign press was there to cover the event. A few weeks later there was an exhibition of Nonconformist Art in Izmailovsky Park in Moscow.  Glasnost and Perestroika of the 1980's paved the way to the demise of the USSR in 1991.


Wednesday, July 4, 2018

Impressionism and Cinema for the World War I Preparedness Movement


                   Childe Hassam,The Fourth of July, 1916 (The Greatest Display of the
                   American Flag Ever Seen  in New York,  Climax of the Preparedness 
                   Parade in May), 1917, New-York Historical Society.  


After War broke out in Europe in 1914, the American Impressionist Childe Hassam started in 1916 a Flag Series of about thirty works to encourage American to support the Preparedness Movement. Wilson the moralist wanted the United States to remain neutral so he would be in a stronger position to broker a compromise peace in Europe. Teddy Roosevelt, the carry a big stick practitioner of the realpolitik school was at the forefront of preparedness. Other famous proponents of preparedness were General Leonard Wood, Henry Stimson who was Secretary of War under President Taft, Admiral Dewey, and Elihu Root, Secretary of War under McKinley and Roosevelt. Neutrality was supported by immigrants from Scandinavia, Ireland, and Germany. Left wing socialists saw the war as an ideological  corupt  conflict between German militarism and British imperialism. Industrialists were divided. There was a strong pacifist movement in the rural protestant heartland of America.The Yiddish newspapers were initially pro German because of the pogroms and antisemitism in the Russian Empire. Irish American Catholics, were anti British, especially after the Easter Uprising of 1916 in Ireland to end British rule. Women and especially suffragists were strongly isolationists.

In 1914, the U.S. Army was about 100,000 and the National Guard wasn't much larger. The German army had about 4 1/2 million on active duty and in the reserves. The Preparedness Movement  organized the Military Training Camps Association, where volunteer college graduates would receive officer training without any enlistment obligation. The summer camp in Plattsburgh NY was the most well known. Like most private summer camps it was attended by well to do elitists who didn't have to rely on a job to survive.







The Preparedness Movement gathered more momentum after the sinking of the British ocean liner Lusitania sailing from NY to Liverpool by a German U-boat off the coast of Ireland in May 1915. 128 U.S citizens died.

In September 1915, the silent film The Battle Cry of Peace was released. There were scenes of a foreign Army invading New York City. Bombs dropped on crowds in Times Square. The artillery from the coastal batteries falls short of an advancing fleet. Admiral Dewey, General Wood, and Secretary of War Lindley Garrison appear in the film to lend authenticity to what will happen if America is not prepared for war. The film received almost as much press and criticism as Birth of a Nation, released earlier that year. Henry Ford placed an article "Humanity and Sanity" in more than 250 newspapers alleging that munitions manufacturers had inspired the film. Vitagraph sued Ford for a million dollars.







Many viewers did not consider the invasion and slaughter of New Yorkers to be an impossible fantasy. Neutral Belgian, at the beginning of the war had been invaded by Germany during their advance to Paris. Germany considered Belgium civilians as dangerous as the small Belgium army and about 25,000 civilians died during executions, deportations, imprisonment, or being mistaken for snipers. There was widespread looting and burning of homes and public buildings. Louis Raemaekers, a Dutch newspaper cartoonist, went to Belgium to record the atrocities and convince neutral Netherlands that they needed to join the Allies. His cartoons also appeared in American newspapers. Later in the war the phrase Rape of Belgium, would be a propaganda slogan to promote the sale of War Bonds.

        Louis Raemaekers, The Hostages. The execution of the 
        Mayor of Aerschot, Belgium, together with his son and brother, 

        by the invading Germans, 20 August 1914.


Disagreeing with Wilson over Preparedness, was detrimental to a career. General Leonard Wood had been appointed Army Chief of Staff by President Taft in 1910. He returned to a command position after Wilson didn't reappoint him in 1914. Wood ran into more conflict with Wilson because he had authorized a regiment of Marines to be used as extras in the film Battle Cry of Peace. Wilson appointed John J. "Black Jack" Pershing to be Commander of the American Expeditionary Force and Wood was given a non-combat position training two divisions. Secretary of War Lindley Garrison conflicts with Wilson intensified after he wanted Wilson to intervene in the Mexican Revolution to restore order. Their conflict worsened over Wilson's neutrality about the War in Europe, and Garrison resigned in 1916. Assistant Secretary of War Henry Breckinridge also resigned out of loyalty to Garrison. Former Secretary of War Henry Stimson was selected by Teddy Roosevelt to be one of the officers to raise a volunteer unit. Wilson refused to use the unit. Stimson served in the regular army as an artillery officerAdmiral Dewey was too old and removed from politics to suffer from Wilson's vindictive personality. 

The July 4, 1916 Preparedness Parade in New York City had over 100,000 marchers and lasted for over 12 hours. Hassam's flag paintings also included scenes of Fifth avenue without parades.



Childe Hassam, Flags on the Waldorf, 1916
1916, Amon Carter Museum of American 
Art, Fort Worth, Texas

Childe Hassam, Rainy Day, Fifth Avenue,1916,1916,
Princeton University Art Museum, Princeton, NJ 
  

Childe Hassam, The Avenue in the Rain 1917, 1916. 
The White House
The Avenue in the Rain 1917 was exhibited several times in 1916. The discrepancy in dates is probably because an incorrect label remains on the canvas stretcher.The Avenue in the Rain, 1917 is  now part of the White House permanent collection. Clinton and Obama displayed the painting in the Oval Office.

Oval Office during the Clinton Administration

Oval Office during the Obama years. 

President Trump had the painting replaced with a portrait of Andrew Jackson, the President who signed the Indian Removal Act of 1830. Unsettled lands west of the Mississippi were exchanged for Indian lands within existing state borders. A few tribes went peacefully, but most resisted the relocation policy. Cherokees were forcibly moved west and approximately 4,000 died on this forced march, now known as the "Trail of Tears."


Trump invited Navajo Code Talkers to the White House for recognition of their service during the Second World War. It was at this ceremony by the portrait of Jackson, that Trump referred to Senator Elizabeth Warren as Pocahontas.

Two events in 1917 made it impossible for Wilson to continue to remain neutral. In January, a secret diplomatic communication from the German Foreign Office to the German Ambassador in Mexico proposed a military alliance between Germany and Mexico in exchange for Texas, Arizona, and New Mexico. Americans were furious especially since Pancho Villa had launched a raid into the town of Columbus, New Mexico the year previously.

On February 1, 1917 the German Government announced it would again conduct unrestricted submarine warfare. Five American ships were sunk by German U-boats during the next two months.

A month after the United States entered the War, New York displayed French, British, and American Flags to welcome British and French War Commisioners



Allies Day, May 1917, 1917, National Gallery of Art, Washington, D.C.


On the west (left) side of Fifth Avenue is the St. Thomas Church, completed three years earlier in a Gothic Revival style. Beyond it is the University Club in a Renaissance Revival style. Next is the Gotham Hotel in neoclassical style. The last building visible is the Fifth Avenue Presbyterian Church. The large flags are pointing to the buildings that were frequented by the elite of the city. Preparedness Parades were to convince the elite of the Government and didn't go through crime infested slums. A subtle message is that we use similar architectural language and shouldn't be Isolationist. The flags pointing to the bright illuminated churches in the sunlight implies which side God favors.


Avenue of the Allies: Great Britain, 1918


In 1918, Fifth Avenue between 33rd and 59th Streets would become known as Avenue of the Allies . For the fourth Liberty Loan Drive Parade each of the Allies had a section of the avenue for their flags. In the above painting, The flags of Great Britain and Canada are from 53rd Street to 54th Streets. Brazil is at 55th Street and Belgium is at 56th Street. 




Avenue of the Allies: France, 1918. 1918


Looking North, the Greek Flag is at 45th Street. The flags of the newly created Czecho-Slovakia are between 47th and 48th streets Street. French Flags are in the foreground. Hassam compressed distance in his Flag Series to make the flags appear closer together.    




The above photograph taken of the fourth Liberty Loan Drive Parade without a telephoto lens demonstrates the realistic width of the avenue and placement of the flags.



Childe Hassam flag series paintings are similar to Monet's flag paintings of 1878.
Claude Monet, The Rue Montorgueil in Paris. Celebration of June 30, 1878
Claude Monet, The Rue Saint-Denis, Celebration of June 30th 1878


June 30, 1878 was the first official national celebration following the defeat of Napoleon III in 1870, when the conservatives regained power. Two years later, in 1880, July 14 was designated the French National Day.

When French Impressionism is compared to American Impressionism some authors will comment that the brush strokes in French Impressionism are looser and shorter and that there is more abstraction and blurring with a sense of motion. True, there is more naturalism to the buildings in Allies Day, May 1917, but the people on the street in The Avenue in the Rain are abstracted. The French with some exceptions  abandoned Impressionism and embraced the avante-garde and the rapid succession of "isms" of the 20 th Century. Impressionism had a much longer run in the United States, especially in the Art Colonies along the California coast through the twentieth Century . There were too many individualistic styles of American Impressionism to make such comparisons meaningful.