Sunday, September 23, 2018

A brief look at Paolo de Matteis' The Annunciation

    Paolo de Matteis, Italian, The Annunciation, 1712, oil on canvas. 
81 1/8 x 70 1/8 inches

In Luke's Gospel, the archangel Gabriel announces to Mary that she will become the mother of the son of God. The Annunciation has been one of the most frequent themes of Christian art. Paolo de Matteis, a Neapolitan, painted his interpretation in 1712. At almost seven feet tall, it is considerably larger than most earlier Annunciation paintings and altar pieces. Mary is approximately life size and the viewer senses being in the room with Gabriel and Mary. The foreground floor, empty in front of Mary, invites the viewer to step up into the room. Early Netherlandish versions like Robert Campin’s Annunciation Tryptych had the room filled with symbolic objects that served as a guide to assist the viewer contemplate the holy event but also kept the viewer on the outside. Symbolic references in de Matteis’ Annunciation include the clouds below Gabriel and the Cherubs to signify that he is a heavenly being. The white lilies that signify the purity of the Virgin are also the flowers that are blooming during the spring equinox of the Annunciation which is 9 months before Christmas. The Holy Spirit is represented as a dove inside an aura. A ray of light from the dove's beak points to Mary to indicate the Immaculate Conception that will occur. Earlier Annunciation art often had a fully formed naked baby Jesus riding a cross that was on light rays aimed at Mary's abdomen. Such symbolism meant that Jesus was not formed in utero and denied the concept that Jesus had a fully human nature as well as a divine nature. Joannes Molanus, a Counter Reformation theologian, turned the Council of Trent's vague decree of 1563 on Sacred Images, into a detailed set of instructions for artists. No longer would images that didn't promote dualistic human and divine aspects of Jesus be tolerated. Molanus was instrumental in stopping the production of images of a naked Jesus with exposed genitals, or Mary in childbirth with midwives offering potions for pain relief. The Holy Virgin wouldn't need pain relief for a holy event nor be surrounded by blood after she gave birth.  


Matteis' Annunciation is an early example of Italian Rococo. The style originated in France and is characterized by soft colors and curvy lines. The stark realism of the Baroque has given way to a lighter more fanciful image. The  folds of Mary's blue dress with their shadows and light are more typical of the earlier Baroque style. Matteis was one the first artists who combined the drama and complexity of the Baroque with a more tender and graceful art.
Like most Annunciation works, Gabriel is on the left and Mary is on the right. In the western world, reading is from left to right and the viewer's attention goes from Gabriel to Mary. Gabriel is usually portrayed in profile while more of Mary's face is visible. Mary's reaction to the news that she will become the mother of God and the holiest woman on earth, has varied over the centuries. She has been shown as saddened, delighted, pleased or even shocked and repulsed about learning how her life will change. Matteis' interpretation also adds a strong vertical arrangement. The dove is at the top and the cherubs are stacked from top to bottom. Heaven has descended down to Mary's chamber.

Matteis was influenced by Carlo Maratta, who worked mostly in Rome and was adding lighter colors to his Baroque style. In 1702 Matteis went to work at the French court of Louis XIV for three years. There he met bankers and influential nobles and started his meteoric rise in obtaining commissions. His exposure to a lighter more elegant French style confirmed his ideas about the direction art was going.


Paolo de Matteis, The Adoration of the Shepherds. 1712




























Paolo de Matteis also made in the same year, The Adoration of the Shepherds. It was for the same Neapolitan patroness of the arts, the Duchess of Laurenzano.  Adoration of the Shepherds is about the same size as his Annunciation. Both are scenes in cycles of the Life of the Virgin. However, Adoration of the Shepherds, is definitely all Baroque, while his Annunciation is mostly Rococo. 



Thursday, September 6, 2018

A Midwife's Tale: a Film that doesn't Deliver.

A Midwife’s Tale is a low budget, low production value docudrama that aired in 1997 as part of the PBS  American Experience series. The film was based on Laurel Ulrich's 1991 Pulitzer Prize winning book A Midwife's Tale: The Life of Martha Ballard, Based on Her Diary, 1785-1812.

The structure of the film is unusual with 6 different components. (1) Historical reenactment with dialogue. (2) Historical reenactment with a voice over by the Martha Ballard character. (3) Historical reenactment with voice over by Laurel Ulrich. (4)  Historical reenactment with no dialogue but usually with soundtrack music or occasionally sound effects. (5) Laurel Ulrich's voice over while she is working with the diary. (6) Laurel Ulrich with dialogue.

It is the last two categories that also makes the film a documentary about Ulrich and what she has accomplished on interpreting history through the documents of ordinary people. Previous historians dismissed the diary as full of trivia, but Ulrich loved the diary that was full of details. But Ulrich is limited in what she can say without appearing egotistical or self-absorbed. A good documentary biographical film would need the point of view of people who know Ulrich or who are experts in historical research. Ulrich isn't going to tell us how in a 1976 article about Puritan funeral services, she included the phrase "well-behaved women seldom make history." The phrase went viral in an era without social media. Today it still can be seen on T-shirts, bumper stickers and signs at protest demonstrations. Ulrich is not going tells us how her work has influenced younger generations of historians and the effect she had on her peers and older historians who began using the lives of ordinary people to develop complex historical issues. The time it would take to show clips from a few interviews about Ulrich would be nowhere near as long as the time saved by eliminating the cooking, animals grazing, washing clothes and other scenes that don't advance the story.

The multi-structure is very effective in the sequence about the social and economic changes Martha experienced towards the end of the 18th Century. Through Ulrich's voice over and reenactment with no dialogue, we learn that the last of her daughters had married and she became dependent on hired help. Through reenactment with dialogue we observe the verbal conflict that ensues when Martha criticizes the work quality of her hired worker at the spinning wheel. A voice over of Ulrich explains about the changes in the political order with less deference to authority and more political rights. To Martha and her husband these gains were experienced as a loss. In reenactment but with no dialogue the tension between Martha and her worker in observed through facial expressions. The sequence ends with Martha in voice over saying that she is "determined not to pay girls anymore for ill manners." The shifts are seamless. Ulrich provides the interpretation of the events while Martha in voice over quotes from the diary.

Docudramas had their heyday in police procedurals during the Film Noir era.
The narrator typically in a deep Voice of God style explains the details of police forensics, the significance of small clues, and how the criminal thinks. The House on 92nd Street (1941) was based on bringing down the Nazi Duquesne Spy Ring. It was one of the top grossing films but was poorly received with negative reviews when released on DVD in 2005. The style became so successful with films like 13 Rue Madeleine (1947), Boomerang (1947), Call Northside 777 (1948), that it was used for fictional crime films. After Jack Webb worked in He Walked by Night (1947), he brought the style to the television series Dragnet that he created, produced and starred in.

Documentary biographies are still made but they are usually screened in smaller chains like Landmark Theaters, United Artists Theatres, or the Laemmle Theatres in the Los Angeles area. Production costs are low with no high paid actors or special effects. Good quality interviews can be made on location with two soft light boxes, a lavalier microphone, and a $5,000 or less prosumer camcorder. To film narrative biographies, a considerably larger budget is needed for set design, wardrobe, lighting, gaffers, best boy, grips, a myriad of assistants, location permits and insurance. The bare bones budget, of A Midwife's Tale is painfully noticeable in the reenactments.

There are times when the voice over doesn't work well. Ulrich turns the pages of the diary and reads names and events from the diary, the directly recorded sound is synchronized to Ulrich's lips. Abruptly voice over sound cuts in as she laments that she doesn't know what Martha looks like. The voice over doesn't synch with her lips. It is particularly noticeable because it occurs during a close up when her lips are filling a significant amount of the screen.

Unfortunately, the film wastes considerable time when there is no voice-over or dialogue. There are scenes of animals grazing, people cooking or doing laundry, ink being made, or Martha walking along the beach to get in her canoe. These shots use significant screen time and don't advance the story. The viewer who wants to learn about daily or artisanal colonial activities should consider a visit to a living history museum like Colonial Williamsburg.

Kaiulani Lee, an American, delivers the lines of Martha Ballard with the accent she uses in performing the play she wrote, Can't Scare Me...the Story of Mother Jones. This one person performance about the Irish born American labor activist Mary Harris Jones continues on the high school and university circuit. What accent would Martha Ballard have had? She was born in Oxford, Massachusetts halfway between Boston and Springfield. My mother who was born in Springfield in 1916 didn't have a Boston accent and spoke a neutral regional free American English. My father who was born in Boston had a very strong accent. I grew up on the North Shore of Boston and friends and relatives would ask her why she didn't talk like us. She would say that the Connecticut River was the accent dividing line. Since Martha Ballard's parents, Dorothy Learned Moore and Capt. Elijah Moore were both born in Oxford, Massachusetts, the question is: Did Martha speak like people in Boston or people from Springfield? The Irish accent created by Kaiulani Lee is an unlikely fantasy.

Martha like many midwives had a bias against male physicians interfering in cases that she considered normal. There is a scene of a woman having her first baby who is exhausted and screaming. Despite Martha telling her it is early in labor, she wants the doctor summoned. Martha makes a non-approving expression and because the attendants were intimidated, the doctor was called. Martha is not happy that he gave her twenty drops of laudanum (10% tincture of opium, that at 20 drops is the equivalent to about 150mg of Demerol). Martha complained that" it put her into such a stupor that the pains that were regular and promising stopped till near night," Ulrich explains that Dr. Page was a new doctor in town and wanted to be involved in normal obstetrics and that Martha considered him a "bungler." The contractions resumed and Martha delivered a normal baby.

In an era before antibiotics, IV hydration, anesthesia and Cesarean Sections, maternal exhaustion could be lethal. The uterine muscles become fatigued and labor progress ceases. Therapeutic rest with a narcotic would temporarily stop the dysfunctional contractions and later effective contractions would return.

Martha is practicing midwifery at a time when obstetrics is becoming part of the medical field in Boston. Harvard Medical School was established in 1782. The Boston Lying-In Hospital, one of America's first maternity hospitals opened in 1832, twenty years after Martha died.

A Midwife's Tale is often screened as part of courses on women's studies. Martha Ballard frequently gets glorified as if she were Straight Outta Little House on the Prairie. In addition to her conflicts with Dr. Page and her hired domestic help, she has anger about her economic situation from a decreasing number of deliveries. Her husband is referred to as a rank Tory; a slur that he is not a Patriot but a Loyalist to England. After her alcoholic son gets into a fight at the supper table, Martha makes the sexist entry into her diary, "it is very strange that men cannot behave as rational beings."

The film is similar to visitor center films at historic sites. The National Park Service introductory films are about an hour shorter than A Midwife's Tale. Reenactment portions rarely stand alone without voice over or credits. Gone are the days of watching soldiers' marching, shooting and reloading. At Gettysburg, arguably the most complex battle of the Civil War to comprehend, the introductory video in the auditorium is only 20 minutes long. More detailed videos run among the exhibits.

On a positive note the shooting location for the film was fantastic and gave the movie a background authenticity. Kings Landing, a living museum in Prince William, New Brunswick was used. It is about 175 miles from Hollowell, Maine. The Saint John's River at Kings Landing substituted for the Kennebec River at Hollowell.

A Midwife's Tale, unless it undergoes a remake with a new structure, will continue to be relegated for classroom viewing. Putting clips of the film into a narrative or documentary biography about Laurel Ulrich might be its path to a wider audience.

Saturday, September 1, 2018

Sentimentality in Post War Soviet Socialist Realism

The  staggering losses the Soviet Union endured during WWII vary considerably. The Russian government, after the dissolution of the Soviet Union, reported the total Soviet loss at 26.6 million. Many Russian historians now think the number is closer to 40 million. Over 3 million children died primarily from famine and disease. When I was in Leningrad in 1988, The local guide told us at the Monument to the Heroic Defenders of Leningrad that there were very few males living in Leningrad that were born in 1924 (64 years old in 1988). The few I saw who appeared about that age wore dark suit jackets with military ribbons. These survivors of the 900-day Siege of Leningrad didn't have to wait in line to make  purchases.

At the end of the war, the number of males from ages 20-50 had decreased by more than 35 %. Increasing the birthrate was a priority of the State to rebuild the country. Mother and child paintings became common. This type of art had occasionally appeared before the war, but was considered sentimental and not in keeping with the Socialist Realist ideals of the State.

     Arkady Plastov, (1893-1972)
     A Touch of Peace on Earth, 1957.

 Dementi Shmarinov  (b.1907) 
 The Family, 1957


Viktor Zaisev (b. 1922)
Young Mother and Her Baby, 1955


Vasily Netchitailo (1915-1980)
Ksenya with Masha, 1968.

Konstantin Prokhorov (b. 1924)
Grandmother and Granddaughter, 1953

Bozhyi Mykhailovych, (1911 - 1990)
Igoryok, 1950

Mairjy Savchenkova (b. 1917) Valechka, 1961.


Prior to the War, it was almost nonexistent to show a male taking care of a baby.

Valentina Shebasheva,  At Home 1955


In Young Pioneer at the Door (1955), a young girl isn't sure what will happen because she didn't come straight home from school because she was picking lilies. During the pre war and inter war years a Pioneer would not be portrayed as having anything less than perfect behavior. Young Pioneer at the Door is similar to many Norman Rockwell covers on The Saturday Evening Post.

Fedor Shapaev (b. 1927)
Young Pioneer at the Door, 1955

The New Dress, 1960, is a Rockwellian painting that shows a mother or older sister fitting a skirt while the child is fidgeting.     


Yakov Prichepa (b.1919)
The New Dress, 1960

At the end of WWII, there were about 2.5 million orphans in the Soviet Union.Some of the reasons for the large number of orphans included living in areas of the USSR that were under Nazi occupation, deported parents, and relocation programs. Model workers were those workers who adopted war orphans. Being selected as a model worker had many benefits — promotion to a better paying position, paid vacations at a Black Sea spa, travel to other Socialist countries, or being able to shop in special stores with better merchandise and no lines. In the  poster below, there is a picture on the wall of a benevolent and protective Stalin receiving a bouquet from a young child. The propaganda program had a positive effect in reducing the number of children in State orphanages.

Nikolai Zhukov, c. 1947
Surround orphans with maternal affection and love.

Posters of contented children, cared for in the nurseries of the collective farms, were important so that mother's could feel secure about the care given to their children. In the early post Revolutionary period, the State did not trust mothers who did not work. A stay at home Mom was considered a parasite to the socialist system.

  Nina Batolina, c.1955
  Mothers' work, labor disputes – children are well 
  cared for at the kolkhoz (collective farm) nursery.

Nina Batolina, c.1955
Let the kindergarten surround the children in each 
kolkhoz (collective farm) with love.

Similar to what happened in the United States, mothers in The Soviet Union found it easier to bottle feed. An educational campaign to encourage breast feeding was not very successful among urban mothers.


Nikolai Valerianov, 1957
Breast Feed Your Child. Mother's milk is the best food for 
the child.

N. N. Vatolina, 1948, 
Healthy Parents - Healthy offspring

These sentimental works of art to encourage an increase of the birth rates, were promoting the goals of the Socialist State and should not be considered as a relaxation in policy. The first significant challenge to Socialist Realism wouldn't happen until 1974. A group of artists, whose works were not in keeping with the State's goals, set up an exhibit in a park in Moscow. The KGB brought in bulldozers to destroy the artworks. The foreign press was there to cover the event. A few weeks later there was an exhibition of Nonconformist Art in Izmailovsky Park in Moscow.  Glasnost and Perestroika of the 1980's paved the way to the demise of the USSR in 1991.